There I was, looking for all the interesting spots I used to know in my hometown back when I was a kid.
Unfortunately for one, Obinna the boy I used to play ball with then was now a village fugitive on the run, wanted for theft and thuggery. He had actually served 'jail time' for stealing chickens and mugging elderly women. The last time he was caught he was made to swear before the Eze and council chiefs that if he ever stole again, he would be executed village style. As old habits would have it, he was caught draining diesel (for re-sale) from the telecom mast generators at Umudike market square but he ran away before the police could arrest him. Rumors had it now that he was at Aba, honing his 'craft' with die-hard kidnappers...
Secondly, the stream my village is famous for mmiri ndu (Water of Life) didn't really hold much excitement as it did back when I was younger. Maybe because of all the education and exposure, I was able to see the water for what it was.
It definitely wasn't the crystal clear picture our local African writers painted in their novels. I'll be honest, it was murky brown, and clogged with every kind of material you could find in it. And more disappointing was the absence of those young topless maidens supposedly carrying calabashes on their heads. No, what I saw were elderly women with pendulous breasts and gaunt children struggling to fill their jerricans with the brown water. I think all those 'maidens' are now in the 'big' city pursuing
However, on a more interesting note, the festivals were still as colourful. My hometown Umuoma celebrated its Christmas season in seven festivals, one for each of its seven famous clans; Umudike, Umuofia, Umuazu, Umuikuku, Umuezi, Umuala and Umuoma proper.
Every year, in a bid to compete as the best, each clan tried to out-class the other by producing the most daring hunter or prettiest women-dancers or most agile wrestler. It was always fun.
This time it was the week for Umuoma. The masquerades were creatively dressed and psychadelic, and the girl-dancers were very attractive. Mounds of akpu, ofe oha and ofe okazi were in quantities large enough to feed all seven clans comfortably and have some twelve or so baskets left over. It was just pleasant and I was happy to be present.
Later during the bon-fire, one elderly man was standing too close for comfort behind one of the girls under the pretext of watching the fire-eater perform. She later claimed that he was actually coping a free feel, and told her masquerade boyfriend. He would have none of it and rallied his colleagues to carry the old man out of the arena. It caused a scene and some people tried to stop them. When things turned ugly, the stand-by policemen were forced to make some arrests. As their van drove by I noticed some of the offenders were still in their masquerade out-fits.
I think I went to bed by 1.00am that night. The palmwine I had consumed was probably enough to drown all the grass-cutters in Umudike village. When I woke up the morning after, my grandmother told me that when my friends brought me home I was singing 'Nwa baby' by Flavour at the top of my lungs.
I was embarrassed.
It was the day of our umunna meeting. My household happened to be hosting it this quarter. All preparations for food and drinks had been made. One thing we Igbos never lack at home is good food, especially yam. There might be no palmwine but yam was always in abundance. So most of the meals available comprised of yam; ji mmiri oku, ji mmanu, ji ose, ji awii and so on.
The meeting started and after the elders had prayed, I was asked to break the kola (probably as the host or as the youngest person present) and that was when the drama began....
Ricardo: My elders and kinsmen, I have kola here... I began.
Mazi Ogbuefi: Chineke! O bu gini? (God! What is it?)
Mazi Odom: Biko nata ya oji a. Oji a 'naa sufu bekee! (Please collect that kola from him. This kolanut does not understand English!)
And there was a raucous about whether I should countinue or not. I realized that if I didn't rescue the situation, things might get out of control.
Ricardo: Umunnam, e wela iwe. E nwelem oji, oji rue uno, okwue onye chere ya....
And immediately there were nods of approval from the red-capped heads in the room.
I hadn't yet recovered from last night's hangover, and that afternoon as I continued with the ceremonial rites, I knew it was going to be one of the longest days of my young life.